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Bog, hæftet The True Basis of Christian Reunion: A Paper Read Before the Durham Junior Clergy Society, Dec. 18th, 1894 (Classic Reprint) af Thomas B. Strong

The True Basis of Christian Reunion: A Paper Read Before the Durham Junior Clergy Society, Dec. 18th, 1894 (Classic Reprint)

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Excerpt from The True Basis of Christian Reunion: A Paper Read Before the Durham Junior Clergy Society, Dec. 18th, 1894

But it is time that I passed from the question of the Dissenters to that of the Roman Catholics. So far as we are in earnest about reunion, our hopes must i... Læs mere

Excerpt from The True Basis of Christian Reunion: A Paper Read Before the Durham Junior Clergy Society, Dec. 18th, 1894

But it is time that I... Læs mere

Produktdetaljer:

Sprog:
Engelsk
ISBN-13:
9781333931131
Sideantal:
32
Udgivet:
01-10-2016
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Excerpt from The True Basis of Christian Reunion: A Paper Read Before the Durham Junior Clergy Society, Dec. 18th, 1894

But it is time that I passed from the question of the Dissenters to that of the Roman Catholics. So far as we are in earnest about reunion, our hopes must include reunion with Rome - the see to which for so many centuries the Western Church had accorded a primacy of reverence. For the last 300 years we have been in a state of broken unity as regards this Church, as we have, on the other hand, never entered into Communion with those newly-founded sects of which I have already spoken. What is the character, then, of our differences with the Roman Church? Is there any chance here of a reopening of communion, or is the breach final and hopeless It is very hard to discuss thfs question dispassionately The cry of No Popery is an easy one to raise, and it is popular in proportion to the uncertainty of its meaning. At the risk of appearing gratuitously paradoxical, I must say that the Roman Church seems to me to differ from the English in its method of interpreting a creed common to both, rather than in its fundamental principles of theology and metaphysic. The essence of Romanism as such seems to me to be the placing of certain logical exten sions and interpretations of the Creed upon the same level with the articles of the Creed themselves. But the Creed thus treated is the one which we share with the Roman and Greek Churches - that, I mean, which we call the Nicene. So again a similar method has been applied to the usages and order of the Church with similar results. I will en deavour to establish my point by means of one or two illustrations.

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