The Seduction of Unreason

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The Seduction of Unreason
  • Forlagets pris kr. 369,95
  • Leveringstid 5-7 hverdage
  • Forventet levering 06-06-2018
Bog, paperback (kr. 299,95) (kr. 299,95)
  1. Beskrivelse

    Revelations about the political misdeeds of Martin Heidegger and Paul de Man sent shock waves throughout European and North American intellectual circles. This title shows that postmodernism's infatuation with fascism has been widespread and not incidental.

    Udgivelsesdato:
    27-02-2006
    Leveringstid:
    5-7 hverdage
    Bedømmelse:
    (0)
  2. Yderligere info
    Udgivelsesdato:
    27-02-2006
    Sprog:
    Engelsk
    ISBN13:
    9780691125992
    Sidetal:
    400
    Vægt:
    539
    Højde:
    24
    Bredde:
    152
    Længde:
    235
    Mærkat:
    Bog, paperback
    Format:
    Paperback
    • Bibliotekernes beskrivelse

      Fifteen years ago, revelations about the political misdeeds of Martin Heidegger and Paul de Man sent shock waves throughout European and North American intellectual circles. Ever since, postmodernism has been haunted by the specter of a compromised past. In this intellectual genealogy of the postmodern spirit, Richard Wolin shows that postmodernism's infatuation with fascism has been widespread and not incidental. He calls into question postmodernism's claim to have inherited the mantle of the left--and suggests that postmodern thought has long been smitten with the opposite end of the political spectrum. In probing chapters on C. G. Jung, Hans-Georg Gadamer, Georges Bataille, and Maurice Blanchot, Wolin discovers an unsettling commonality: during the 1930s, these thinkers leaned to the right and were tainted by a proverbial "fascination with fascism." Frustrated by democracy's shortcomings, they were seduced by fascism's grandiose promises of political regeneration. The dictatorships in Italy and Germany promised redemption from the uncertainties of political liberalism.But, from the beginning, there could be no doubting their brutal methods of racism, violence, and imperial conquest. Postmodernism's origins among the profascist literati of the 1930s reveal a dark political patrimony. The unspoken affinities between Counter-Enlightenment and postmodernism constitute the guiding thread of Wolin's suggestive narrative. In their mutual hostility toward reason and democracy, postmodernists and the advocates of Counter-Enlightenment betray a telltale strategic alliance--they cohabit the fraught terrain where far left and far right intersect. Those who take Wolin's conclusions to heart will never view the history of modern thought in quite the same way.

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