Ottoman Puritanism and its Discontents

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Ottoman Puritanism and its Discontents
  • Forlagets pris kr. 769,95
  • Leveringstid 5-7 hverdage
  • Forventet levering 08-05-2018
Bog, hardback (kr. 539,95)
  1. Beskrivelse

    This study explores the emergence of new activist Sufism in the Muslim world from the seventeenth century onwards.

    Udgivelsesdato:
    17-11-2016
    Leveringstid:
    5-7 hverdage
    Rating:
    (0)
  2. Yderligere info
    Udgivelsesdato:
    17-11-2016
    Sprog:
    Engelsk
    ISBN13:
    9780198790761
    Sidetal:
    208
    Vægt:
    368
    Højde:
    17
    Bredde:
    143
    Længde:
    224
    Mærkat:
    Bog, hardback
    Format:
    Hardback
    • Bibliotekernes beskrivelse

      This book is about the emergence of a new activist Sufism in the Muslim world from the sixteenth century onwards, which emphasized personal responsibility for putting Godas guidance into practice. It focuses specifically on developments at the centre of the Ottoman Empire, but also considers both how they might have been influenced by the wider connections and engagements of learned and holy men and how their influence might have been spread from the Ottoman Empire to South Asia in particular. The immediate focus is on the Qadizadeli movement which flourished in Istanbul from the 1620s to the 1680s and which inveighed against corrupt scholars and heterodox Sufis. The book aims by studying the relationship between Ahmad al-Rumi al-Aqhisarias magisterial Majalis al-abrar and Qadizadeli beliefs to place both author and the movement in an Ottoman, Hanafi, and Sufi milieu. In so doing, it breaks new ground, both in bringing to light al-Aqhisarias writings, and methodologically, in Ottoman studies at least, in employing line-by-line textual comparisons to ascertain the borrowings and influences linking al-Aqhisari to medieval Islamic thinkers such as Ahmad b.Taymiyya and Ibn Qayyim al-Jawziyya, as well as to several near-contemporaries. Most significantly, the book finally puts to rest the strict dichotomy between Qadizadeli reformism and Sufism, a dichotomy that with too few exceptions continues to be the mainstay of the existing literature.

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