Monks, Popes and Their Political Intrigues

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. That the Holy Catholic Church is artfully constituted to subjugate all secular and ecclesiastical power under its authority, and that its object is not to advance the interests of moral goodness, but to acquire temporal dominion, must be admitted by every one that fully comprehends the principles upon which its religious Orders are organized. These Orders were founded by Catholic saints and Bishops. They have been confirmed by Popes and Councils. And though they have been suppressed, on account of their corrupt tendency and political intrigues, in kingdom after kingdom, yet in pontifical bulls they have been defended as being the most useful and pious class of the Catholic community. They may therefore be regarded as having been authoratively acknowledged to be constituted in harmony with the principles and designs of the Catholic Church. In fact they form the body of its organization, as the Pope does its head, and the Councils do its members. In investigating the intrinsic nature of these orders, we are naturally led back to that period of their history which allowed them an unembarrassed development. As they are sanctioned by a church which claims the attribute of infallibility, whatever changes the advance of civilization has effected in them, must be regarded as a mere prudent accommodation to existing circumstances, to be tolerated no longer than they are imperative. If in 1900 the Catholic Church gain the supremacy in the United States which she hopes to gain, she will restore the despotism and superstition which characterized her domination during the dark ages. Pope Gregory XVI. in his Encyclical Epistle of 1832, says: "Ever bearing in mind, the universal church suffers from every novelty, as well as the admonition of Pope St. Agatho, that from what has been regularly defined nothing can be taken away-no innovation introduced there, no addition made, but that it must be preserved untouched as to words and meaning."